We in Gospel Conversations (and I in particular) got interested in hell rather intensely—or decided to be interested in hell—about 18 months ago. For a period of time before that, I personally was worried about the doctrine of Hell. Worried because it just simply doesn’t fit in with the broader Creation Gospel that we’d spent a long time developing and exploring in Gospel Conversations.
In Gospel Conversations we’re really trying to take God out of the religious box and put him in the big wide world. That meant starting to read the Bible in Genesis 1—not in Genesis 3—and seeing the resurrection as the recreation of all humanity. This is very, very good news. It’s a declaration—a hugely humanistic declaration—on what it is to be made an image of God—that’s all very optimistic… and then you put hell into it and it’s all very pessimistic. It isn’t just pessimism, it isn’t just an emotional conflict; it’s a logical conflict between a message of goodness and optimism and a message of exclusion.
So I decided last year to give a series of talks, which were exploratory because I didn’t really know what I thought. I think it’s a matter that’s genuinely ambiguous. As we did that and we stumbled across what’s commonly called the doctrine of Apocatastasis, which is the Greek word that Peter uses in his sermon in Acts 3 to describe the world reformation Christ has inaugurated.
We discovered that Robin Parry was one of the people who had been through a similar journey and then articulated—fairly thoroughly—from a biblical point of view this question he had explored himself—gone on the same journey. I thought (and not just me but many people) he—in a very reasonable way—put forward a balanced consideration of the question and a balanced support for universal salvation from an evangelical position.
So we decided to invite Robin out to our conference in July [20th and 27th, Sydney]. We’re very excited about that. Robin’s a good speaker but a gentle, open-minded, intelligent man. On the first Saturday we will listen to him talk and on the second Saturday it will be more interactive, with him and others, talking about the consequences of this re-paradigming or reshaping of the Gospel towards hope rather than hell.
It’s certainly something that we want to put on the agenda. It’s been on the agenda of the church for centuries and only recently got off the agenda of the church. We hope that a lot of people will come and listen because a lot of people worry about this but have no place to explore and discuss it. This is our our gift to all such people.