Hope In The Face Of Suffering And Doubt

The following is a talk I recently gave at my church (video). The first few paragraphs are based primarily upon Niall Doherty’s excellent article on The Stockdale Paradox.


Good morning! I’m Alex and I’m going to give a 20 minute talk on the topic of, “Hope in the face of suffering and doubt”. I’ll look at three true accounts of amazing hope and resilience in awful situations. They are quite heavy but I hope you’ll stick with me. I’ll then look at two contrasting approaches to dealing with doubt.

The first account is of Jim Stockdale.

Jim-Stockdale
U.S. Navy File Photo of Vice Admiral James “Jim” Stockdale

Jim Stockdale was an Admiral for the United States military. He was held captive for eight years during the Vietnam War. Stockdale and his prisonmates were regularly and severely tortured, and never had much reason to believe they would survive the prison camp. While he was there he noticed something very surprising about the prisonmates who succumbed and died. Counterintuitively, it was always the most optimistic.

They were the ones who said, “We’re going to be out by Christmas.” And Christmas would come, and Christmas would go. Then they’d say, “We’re going to be out by Easter.” And Easter would come, and Easter would go. And then Thanksgiving, and then it would be Christmas again. And they died of a broken heart.Jim Stockdale, interviewed by Jim Collins

Being in a prison camp would be a desperate situation, making it much harder to be rational so I don’t want to be disrespectful of them. But in hindsight, they held an unhealthy type of optimism that fails to confront the reality of the situation. The expectation of immediate release probably made it easier to begin with, but when they were eventually forced to face reality, it had become too much and they couldn’t handle it. While Stockdale didn’t talk about the pessimists in the prison camp, I’m assuming they would’ve also struggled to survive.

Stockdale approached the incarceration and torture with a different mindset. He accepted the reality of his situation. He knew he was in a hellish place, but, rather than give up, he did everything he could to lift the morale, and prolong the lives of, his fellow prisoners. Despite prisoners often being in solitary confinement, he created a tapping code so they could communicate with each other, creating a vital lifeline. He also developed a mental strategy that helped them deal with torture. He described his ordeal:

I never lost faith in the end of the story, I never doubted not only that I would get out, but also that I would prevail in the end and turn the experience into the defining event of my life, which, in retrospect, I would not trade.Jim Stockdale, interviewed by Jim Collins

Again this is surprising. However, he did survive and lifelong friendships came out of it. He also went on to become “one of the most highly decorated officers in the history of the Navy”. The paradox of the tension between hope and suffering is named after him. This quote summarises it well.

This is a very important lesson. You must never confuse faith that you will prevail in the end—which you can never afford to lose—with the discipline to confront the most brutal facts of your current reality, whatever they might be.Jim Stockdale, interviewed by Jim Collins

I don’t know if Stockdale was a Christian but I think his approach was like Jesus’. When Jesus was tortured and executed, He was very aware of what was going on, He wasn’t in denial, He accepted His situation without any delusions. Yet – He never gave up trusting God!

And Jesus called out with a loud voice, “Father, into Your hands I entrust My spirit.” Saying this, He breathed His last.Luke 23:46 HCSB

Not only is Jesus demonstrating His trust in His Father, He’s also quoting Psalm 31, part of the Bible that His hearers would have been familiar with. The Psalm is all about trusting in God when you’re in awful circumstances. When there’s terror all around us, God is our rock, our foundation. God never fails, He is always faithful, His love is eternal and infinite. The Psalm ends with:

Be strong and courageous, all you who put your hope in the Lord.Psalm 31:24 HCSB

Like Stockdale and Jesus, our hope can empower us now, in the hardships we go through. Because we are assured that God will make everything right in the end.

Jesus was also the ultimate example of resilience in that He even “bounced back” from death. The Apostle Paul tells us that Jesus’ resurrection means we no longer have to fear death. The resurrected Jesus also gives us a glimpse of what the New Creation will be like. We have the hope of life with Him in it. Again this hope doesn’t mean we are disconnected from reality now. Paul was aware that he was constantly in danger and was very familiar with the reality of suffering.

Five times I received 39 lashes from [the] Jews.
Three times I was beaten with rods by the Romans.
Once I was stoned by my enemies.
Three times I was shipwrecked.
I have spent a night and a day in the open sea. On frequent journeys, I faced dangers from rivers, dangers from robbers, dangers from my own people, dangers from the Gentiles, dangers in the city, dangers in the open country, dangers on the sea, and dangers among false brothers; labor and hardship, many sleepless nights, hunger and thirst, often without food, cold, and lacking clothing.2 Corinthians 11:24-27 HCSB

And yet Paul can still write one of the most reassuring statements in the entire Bible:

… in all these things we are more than victorious through Him who loved us. For I am persuaded that not even death or life, angels or rulers, things present or things to come, hostile powers, height or depth, or any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord!Romans 8:37-39 HCSB

So far I’ve only looked at the hope and resilience of three men but obviously these qualities aren’t limited to men! Two whole books of the Bible are dedicated to women who had remarkable perseverance and trust in God, Ruth and Esther, and there are examples in the NT too, such as Mary, Jesus’ mother (more examples).

We’ve looked at examples of impressive hope and suffering but before I move on the next section, I think it’s really important to point out that hope isn’t just a quality restricted to these heroes, nor is it something only for full-on situations. Anyone can put their hope in God and what He has promised. And doing so should be beneficial when we go through any challenge of life. It could be something smaller, like school holidays with energetic kids, or something larger like exams, illness, injury, or loss of employment or loved ones. In my personal experience, when I’m going through a rough patch, thinking about who Jesus is, what He’s already done and what He promised to do, really does help me put one foot in front of the other.

Now I’m going to look at another possible threat to hope, which is doubt.

Often the more important something is to you, the more likely you are to have doubts about it. Our hope in Jesus is certainly very important to most of us here. So it’s not surprising we sometimes have doubts about it. There are lots of examples in the Bible of people doubting but I’ll just look at the most famous one. One of Jesus’ disciples, Thomas, doesn’t believe the others have really seen the resurrected Jesus. But Jesus appears to them all and says,

… Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”
“My Lord and my God!” Thomas exclaimed.
Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”John 20:27-29 NLT

In this case Jesus relieved Thomas’ doubt but He does seem to imply that immediate relief isn’t always the best thing for us. I find that very challenging.

So what should we do when we doubt? Should we suppress it or express it? Can we ever relieve our doubts or should we just settle for uncertainty?

Last year I got to go to two talks. One was by Peter Rollins. He is a very provocative and controversial Irish philosopher, writer, storyteller and public speaker. He is also a prominent figure in Radical Theology. The other talk was by John Dickson. He is an Australian writer, historian, minister, lecturer and public speaker. He is also a founding director of the Centre for Public Christianity.

Both are highly educated, intelligent, thought-provoking and effective communicators. I particularly appreciated their humility, approachableness and willingness engage with my questions and objections.

Coincidentally they both talked a lot about doubt. They spoke about acknowledging that we are all deeply flawed people in a broken world. And that God hasn’t revealed everything yet:

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
1 Cor 13:12 NIV

At times we all have doubts about big questions―be that the existence God or His character, the correct interpretation of the Bible, about who we are, or why we suffer. It was refreshing to hear them acknowledge this because sometimes there can be pressure to “have it all worked out”, or stigma that doubt implies we don’t have enough faith to be saved.

But once we’ve acknowledged our doubts, what do we do next?? At both events this question came up, and both speakers acknowledged that it depends on the type of doubt. If someone is plagued by psychological doubts and despairing to the point of feeling depressed, we should be sensitive, take their concerns seriously and support them as best we can (which may include talking to a GP). However, if the doubts are straightforward intellectual doubts, Rollins and Dickson offer two contrasting approaches.

My impression from Rollins’ talk, and the conversations with him afterwards, is that he is comfortable leaving many things unresolved, as doubts, as mystery. He suggests that in our consumerist, hedonistic culture we are too quick to give neat “answers” and to seek to instantly satisfy every desire. He goes as far as saying:

… the Good News [is] that we can’t be satisfied, that life is difficult, and that we don’t know the secret.
Peter Rollins

I think Rollins is wrong about what the Good News is (it actually sounds like Bad News to me!) and I think Jesus is “the secret”. But I think Rollins’ is right that life is difficult and we don’t have all the answers concerning our present circumstances. Indeed, often the more we learn about something, the more we discover how much more there is to learn―things are more complex than we initially think. I suspect God deliberately leaves ambiguity around some things to encourage the virtues of patience, trust, humility and perseverance.

In contrast to Rollins, Dickson recommended reading and researching more, as most questions have been pondered and discussed extensively by someone before. I think this is good, biblical advice.

“An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.”Proverbs 18:15 ESV

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity [the New Creation].2 Peter 3:18 HCSB

It’s important to note that acquiring knowledge should be done to God’s glory, in humility and in conjunction with growing in grace.

Dickson suggests that God, primarily through the Bible, does offer answers to some of our doubts now, and it promises that in the future there will be a resolution to all suffering and doubts. This means we can have hope now.

But is this all just wishful thinking? In Dickson’s book, A Doubter’s Guide to the Bible, he writes:

In The Weight of Glory C. S. Lewis describes humanity as having a sort of longing for a far-off country, which some people dismiss as nostalgia or romanticism but which he thinks comes because we were made for heaven [the New Creation]… he says, “almost all our modern philosophies have been devised to convince us that the good of man is to be found [now] on this earth.” But Lewis says we are never satisfied with earth as it is, with all its discord and sadness. Christians look beyond the pain, for “all the leaves of the New Testament are rustling with the rumor that it will not always be so”.John Dickson, A Doubter’s Guide to the Bible, 214

The Bible tells us to expect suffering, so it shouldn’t come as a surprise to us when our lives become difficult but I do think it is easier to endure suffering and doubts, if we believe that, ultimately, we are promised a good outcome. I put this to Rollins but he wasn’t convinced. My impression is that he thinks we risk not fully living in the now if we are focussed on desiring the future.

… [we should set] aside questions regarding life after death to explore the possibility of a life before death.Peter Rollins

I think Rollins is half right. There is the stereotype of religious people being, “So heavenly minded that they are of no earthly use”. That is to say, people can be so caught up debating religion and doing religious rituals, that they neglect to practically care for people! We do need to heed Rollins concern, and even more importantly Jesus’ warnings, about falling into this trap.

However, unlike Rollins, Jesus doesn’t say the solution is to abandon talking and thinking about the future, about God’s Kingdom, about His New Creation. Rather we should be “heavenly minded” in the way God wants us to be―being inspired by His grace, His love, His promises, rather than our works.

Regarding “the possibility of a life before death”, I think the Bible does encourage us to live meaningful lives now, in this non-ideal world but I don’t think needs to be at the expense of hope and the desire to see the ideal realised after death. For example, after I’ve grieved the loss of a loved one, I can be at peace and continue “exploring” life but surely that doesn’t mean I have to give up my hope of being reunited in the New Creation.

The fact that humanity has longings [for God and an afterlife] that are satisfied by the teaching of the Bible is no more an argument against the Bible than the physical thirst can be thought of as an argument against the reality of water… perhaps this “match” between human longings and the Bible’s message arises because the one who made us for himself stands behind the Bible, as water for our thirst in Jesus Christ all of our longings for God, for each other, and for the redemption of creation are [or will be] satisfiedJohn Dickson, A Doubter’s Guide to the Bible, 215-217

So to summarise, reality is extremely difficult sometimes. We will have doubts, some of which we can’t resolve yet.

So what do you hope for?

As Stockdale discovered, we need to be wise about what we hope for. Stockdale’s hope, or his “end of the story”, was, understandably, surviving the prison camp.

However, God’s “end of the story” is even better, when “the time comes for [Him] to restore everything [in the New Creation], as he promised” (Acts 3:21 NIV).

This can give us great hope and inspire us to persevere now.

I think this is a fitting conclusion.

May the God of hope fill you [now] with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:13 NIV

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