Does the Bible support Christian Universalism?

Below is my transcript of this interview excerpt:

Eric Metaxas: Hey there folks, it’s The Eric Metaxas Show. I’m talking to George Sarris. His book is Heaven’s doors: wider than you ever believed! George you said you have some scriptures you wanted to share?

George Sarris: Yeah, I think that it’s important because most people will go to certain scriptures that talk about Hell and they think that it means never ending—when it doesn’t—but they miss a lot of descriptions that are actually in favor of, or at least speak to, the fact that God is going to ultimately restore. For example:

Christ is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:2

Christ came to seek and save what was lost—did he succeed or did he fail?

For as in Adam all die so in Christ all will be made alive.

1 Corinthians 15:22

For God has bound all men [translated “everyone” in NIV, NLT, JUB, et al.] over to disobedience so that he may have mercy on them all.

Romans 11:32

And a very well known one:

at the name of Jesus every knee will bow—in heaven, and on earth, and under the earth—and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:9-11

The word that is used there for “confessed”, by the way, means positive confession, it means voluntary confession.

Eric: Okay, that’s the key right there because that’s the first thing comes into my mind and I know there a lot of listeners saying, “wait a second, the demons will confess this” but you’re saying there’s a different word for confess?

George: That is correct. It’s a word that means praise and plus the fact that God doesn’t like hypocrites. He doesn’t like people that stand up in the inside while bowing down on the outside. What he wants is true confession—he doesn’t want somebody [pretending]. It would be to God’s shame to say that he’s like the Roman emperors who forced people to say, “Yes, God you are wonderful. I love you.” It’s like a mechanical computer, it’s not a person.

this is good and pleases God our Savior who wants all men [translated “everyone” in HCSB, GNT, NRSV, et al.] to be saved and come to the knowledge of the truth. For there is one God and one mediator between God and man, the man Christ Jesus who gave himself as a ransom for all men.

1 Timothy 2:3-6

Eric: But wouldn’t people say that’s as a potential ransom? In other words, that he gives himself but he doesn’t force us to accept him?

George: Right, except that it doesn’t say, “a potential ransom”, it says “a ransom for all men”. Now that’s not applied until it’s accepted—that’s understood. By the way, the only thing I’m really saying that’s different than what most Christians believe, is that God doesn’t stop being God. He doesn’t stop his grace at the moment of death. That’s the bottom line. Why would God not continue into the age, ages, because scripture talks about ages plural.

Eric: In our last program you quoted the verse from Hebrews, “It’s appointed once for man to die, then the judgment.”

George: Right.

Eric: I’ve heard that quoted over and over, and people treat it as though that settles the issue. So why do you say that that scripture doesn’t settle the issue?

George: Because judgment doesn’t mean that you’re going to be eternally punished forever. It doesn’t say anything about Hell being forever. It just means that, yes, God makes a judgment, “You’re not allowed to come into my presence right now because you have not accepted the grace that I’ve given through my son Jesus Christ. Therefore you have to go to hell to experience increasingly the consequences of your actions.” But it doesn’t say that he’s going to stop being gracious to them when they’re in hell. There’s nothing in scripture that talks about that being the case.

By the way, you mentioned earlier (in fact one of the big issues that always comes up), “Well, God is also just. He’s not just loving, he’s also just.” Well what that does is bring up a bigger problem, that is, is God conflicted internally? Does he have a problem—that his justice and his love are kind of warring at each other throughout eternity? No! His love (working through justice) or his justice (working through love) are what caused Christ to die on the cross for our sins. That’s why he accomplished his purposes. God is loving and he’s just, and he’s all-powerful and he’s all wise, and he does what he wants to do and that has been revealed. What he wants to do is to save everyone. “It is God’s desire that all should be saved and come to the knowledge of the truth” and he’s able to accomplish it.


The next post asks, “If this is true, why have I never heard about it?”

 Heaven's Doors: Wider than you ever believed!

One thought on “Does the Bible support Christian Universalism?

  1. Pingback: Good News for those you thought you had lost forever! – Reforming Hell

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